Fulfilling the Promise, Living the Vision, Dr. Chuck and Lency Spezzano, Canyon De Chelly, Arizona, USA, October 16, 17 and 18, 2002
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Fulfilling the Promise, Living the Vision
Dr. Chuck and Lency Spezzano.
Canyon de Chelly, Arizona, USA
October 16, 17 and 18, 2002.
Many promises were made by the US government to American Indian tribes to provide care and support for material necessities and responsibility for cultural preservation as outlined by the United States Trust Doctrine. These legal and binding agreements and compacts are known as "Treaties". Often times, US government and military representatives traveled to First Nation territories and communities to meet with and hold council with tribal leaders in order to make these agreements official, formal and legal. American Indian tribes and their leadership accepted and hosted these historic treaty meetings with the utmost sincerity and seriousness. Under traditional protocol persons were identified and introduced, words shared, explanations given; then under the perception of truth, negotiated terms were agreed upon, consecrated by a ceremony and blessed with a prayer, the Creator being a witness to both the spoken and written word. These treaties were the supreme and final communion from one human being to another, from one nation to another for the good of the people and generations to come. It is important to note that during many of these treaty negotiations tribal leaders and nations agreed to these treaties under great duress and hardship i.e. starvation, disease, forced relocation and loss of life, and many times limited English was only known and spoken by Indian interpreters.
Four hundred and fifty five treaties were signed by the US government and American Indian tribes. The US government violated provisions in everyone of these 455 treaties. American Indians never once violated or broke their word in any one of those 455 treaties. Today, American Indians live and see the consequences of those broken promises; they face ongoing challenges in achieving the quality of life and existence for which their ancestors sacrificed their lives, land, language, traditions and natural resources, all for the love of their children, elders, women and future generations.
As descendents of First Nations, it is difficult to forget the sacrifices, injustices and suffering experienced by ancestors and grandparents. Events such as Cherokee removal and the Trail of Tears and the Navajo Long Walk are important historical lessons that still profoundly impact native communities today. Through processes of healing and reconciliation, we can continue to address and support quality of life choices in respective native communities and governments in order to facilitate a process that Indian people may define, identify and promote integrity, empowerment, joy and vision.
Psychology of Vision is a healing model used around the world. It has proven very effective in facilitating and supporting the healing of First Nations people and communities. Through the marriage of the principles of psychology and spirituality, POV introduces a model of wellness and healing that heals the "traps and blocks" in the mind and uncovers the hidden gifts everyone has.
The POV model addresses and challenges individuals through processes of integration and joining, calling upon the help of the higher mind to seek and embrace higher vision as well as accepting Grace and Joy as part of life's experience. POV has been proven to work with people of all ages, cultures, and spiritual beliefs. POV workshops are currently held in North America and Hawaii, Asia, Europe and Africa.
Since 1991 Chuck and Lency Spezzano have been traveling to different areas of British Columbia, Canada, working pro bono with First Nations, reaching a greater number of people who otherwise would not have experienced the POV model. This has facilitated the healing of hundreds of people/families affected by the devastation caused by residential schools in Canada (known as boarding schools in the U.S.). While attending a healing retreat in Canada in June 2002, Fidel Moreno was particularly impressed and moved by witnessing such profound healing of survivors of these residential schools. Fidel's experience of this work has expanded his vision of the healing of American Indian communities in the U.S.; he has witnessed how Psychology of Vision really addresses issues such as multi-generational grief, depression, anger, rage and violence as well as historical traumas. His vision in assisting American Indian communities was one shared by the Spezzanos, who had been praying to meet someone to help them share their gift of the Psychology of Vision with American First Nations people.
Bringing Chuck and Lency Spezzano to Canyon de Chelly is fulfilling Fidel's vision of introducing Psychology of Vision to the First Nations of the United States. Chuck and Lency have agreed to facilitate, pro bono, this 3 day retreat/workshop for the Díne First Nation.
In the last four years the Spezzanos have fund raised well over $200,000 to train a number of First Nation facilitators and an even greater number of First Nation students committed to becoming facilitators. These First Nation facilitators are currently involved in First Nation communities, providing healing through the teachings of POV as well as continuing to work on themselves. Some of these First Nation facilitators will be involved in the 3 day retreat at Canyon de Chelly located in Chinle, Arizona.
This 3 day retreat and workshop will address historical trauma, multi-generational grief, family and relationship issues, problem solving (which may include addiction or health issues) and cycles of violence. Exercises of integration and joining will focus on self-value, self-healing, family healing and community wellness through higher mind, higher purpose and higher vision workshop processes. We are asking for your agency and your branch of the Díne Nation to support the Canyon de Chelly retreat and the healing of First Nations people by posting and distributing information regarding retreat/workshop dates and location to as many agencies and programs as possible. Fees for workshop/retreat are being waived for First Nations participants of the US; each participant will be responsible for their travel, lodging and food expenses and arrangements. The retreat/workshop fee for non-First Nation participants is $650USD. Everyone is welcome.
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